Akkare Kottiyoor temple, situated in northern Kerala Forest in the Sahaya Mountain range valley of 80 acres of land, stands as an example of Indian architectural wisdom, blending spiritual, ecological, and cultural aspects (Dev, 2025). The temple at Kottiyoor is different from the other stone temples across South India’s sacred landscape as it is an annual structure made from bamboo, coconut leaves, and other biodegradable materials (Kottiyoor: A pilgrimage to nature’s core, 2022). The construction is cyclical, highlighting sustainability and the Kerala temple architectural tradition. This unique design principle of the temple honors ancient building techniques and is a model of how vernacular architecture can inform sustainable practices today (Dominic, 2025).

Historical, and Cultural Significance of the Temple

Historically the Kottiyoor area came under the rule of Kolathiri Kings who took charge of the temple administration. Akkare Kottiyoor derives its importance from the sacred stories of Hindu mythology. Hindu mythology identifies this location as the sacred place of Daksha Yaga which stands as one of its fundamental events. According to tradition, it was here that Goddess Sati, unable to bear the insult directed at her husband Lord Shiva during her father Daksha’s Yaga, immolated herself. 

Traditional Vedic rituals take place during the festival because they maintain an unbroken tradition that connects to the pre-temple and tribal spiritual practices of Kerala. Throughout history, Akkare Kottiyoor has preserved its natural state by avoiding permanent construction which represents a return to nature and original ritualistic practices (Dev, 2024; Dominic, 2025). 

Akkare Kottiyoor as a Model for Eco-Spiritual Design-Sheet1
Akkare Kottiyoor Temple during Vaishaka Mahotsavam._©Nettoor Veetil, A. (2022).

Socio- Political and Ecological Importance 

Akkare Kottiyoor Temple was an important temple in the socio-political context of the area during its time of establishment. As a place of pilgrimage, it contributed to the economic and cultural growth of the surrounding villages. The temple’s role is not only religious but it also affects the development of the surrounding infrastructure, trade, and industry. Today, the annual festival also boosts tourism which in turn helps the local people and the artisans who are still involved in the construction of the temple and related crafts (Vaishaka Mahotsavam, 2025).

The shrine exists in a forest grove which demonstrates the earliest form of nature-based worship before the development of formal temple architecture. The sanctuary functions as a religious site while being part of a wildlife sanctuary. The unspoiled environment shows dedication to conservation together with reverence for natural sanctity. The shrine’s location in the forested Kannur district demonstrates the first signs of environmental zoning because sacred sites were placed within natural environments instead of being built to alter them. The temporary structure serves as an environmental protection measure because it prevents the lasting ecological harm that permanent urban development infrastructure causes (Dominic, 2025).

Akkare Kottiyoor as a Model for Eco-Spiritual Design-Sheet2
Kavinessery, R. and Aduthila, V., n.d. Pilgrims during the Kotiyoor Vyshaka Mahotsavam at Kotiyoor Temple, Kerala_© https://travelkannur.com/destinations/kottiyoor-temple-pilgrimage/

Sustainable Architecture and Vernacular Techniques 

The building of the Akkare Kottiyoor temple is designed according to traditional Kerala temple architecture standards based on Vastu Shastra principles which determine the spatial ratios of building positions and building materials. Religious principles prohibit permanent construction so the area features only basic and short-lived structures which resemble hermitages or sage sanctuaries (P.V.V. Swamy, 2015). Temporary natural-friendly architecture stands as a remarkable achievement in the form of Akkare Kottiyoor temple since it is built without using laterite stone or granite like permanent temples.

The sacred Ammarakkal site where Sati Devi allegedly self-immolated remains without any architectural structure. A single oil lamp finds shelter under a large traditional umbrella (olakkuda) made of palmyra leaves which marks the space without any built structure. The deliberate lack of architectural elements at this site maintains both spiritual depth and sanctity. The temple becomes a completely sacred town during festival time by constructing 34 thatched sheds that serve different ritual and administrative functions. The temple functionaries find accommodations in structures made from Cadjan leaves, Coir, and Bamboo (Akkare Kottiyoor- Dakshina Kasi, 2023). The temple’s heritage demonstrates an inclusive spirit by allowing different castes and communities to share one sacred area (Sree Kottiyoor Siva temple, Kottiyoor, 2021).

The temple grounds do not provide any facilities for devotees during the major event. The site functions as a temporary pilgrimage destination because its architecture exists only to serve ritual purposes before disappearing without disturbing the surrounding forest. (Sree Kottiyoor Siva temple, Kottiyoor, 2021).

Bamboo poles serve as the framework material because of their strength combined with light weight. The bamboo structures get their binding from coir rope which enables flexible construction while avoiding artificial binders and metallic fasteners. The roof receives thatching made from coconut leaves which provides both natural ventilation and protection against monsoon rainfall in Kerala. The passive cooling system makes the summer months tolerable for people inside the structure (Belose, 2024). The floor remains earthen, making the structure a part of the natural environment while strengthening the connection between the temple and the earth. 

Open airy spaces are an essential element of Kerala temple architecture as they promote natural flow and interaction with outdoor elements. The open-sided design of Akkare Kottiyoor temple implements this philosophy to enhance airflow and reduce environmental influence. The close proximity of the temple to the Babali River helps in temperature regulation through its ability to moderate thermal fluctuations (Kamath, 2018).

Relevance to Contemporary Architectural Discourse

Kottiyoor’s architectural model gives useful lessons for current sustainable design practice. The temple depends only on local renewable materials while using natural cooling techniques that match the principles of modern green architecture. The current architectural and sustainability community widely supports bamboo as a main construction element because this material regenerates quickly and causes minimal harm to the environment. The passive cooling methods used in the temple follow climate-responsive design principles which have become central to current architectural discussions.

The annual reconstruction of the temple demonstrates the growing architectural design philosophy of ephemeral architecture which architects now use for temporary event spaces and disaster relief structures as well as eco-tourism accommodations. Architects who study the techniques at Kottiyoor can find ways to transform traditional knowledge into solutions for current environmental challenges in areas affected by climate change and environmental deterioration. 

References:

Akkare Kottiyoor- Dakshina Kasi (2023) Film. Aadya Darsan. Aadya Darsan. 29 June 2023. Available at: https://www.youtube.com/watch?v=biPUqsJSEVc (Accessed: 4 April 2025).

Belose, S. (2024) Kerala Architecture: A Timeless Blend of Tradition, Culture, and Sustainability.

Dev, M. (2024) Kottiyoor Shiv Mandir (Akkare Kottiyoor Maha Siva Temple) Kannur. Available at: https://myadhyatm.com/kottiyoor-shiv-mandir-akkare-kottiyoor-maha-siva-temple-kannur/ (Accessed: 5 April 2025).

Dev, M. (2025) Akkare Kottiyoor Maha Siva Temple Kottiyoor,Kerala. Available at: https://myadhyatm.com/akkare-kottiyoor-maha-siva-temple-kottiyoorkerala/ (Accessed: 2 April 2025).

Dominic, A.C. (2025) The Kottiyoor Temple : An ethnographic and historical analysis of a sacred site in Kerala. Available at: https://indiantempless.in/2025/01/09/the-kottiyoor-temple-an-ethnographic-and-historical-analysis-of-a-sacred-site-in-kerala/ (Accessed: 2 April 2025).

Kamath, V. (2018) A Memorable Trip to the ‘Vaisakha Maholsavam Festival’-Kottiyoor Temple, Kerala. Mangalorean News, 12 June.

Kottiyoor: A pilgrimage to nature’s core (2022). Mathrabhumi English, 1 June. Available at: https://english.mathrubhumi.com/features/travel/kottiyoor-a-pilgrimage-to-nature-s-core-kerala-temple-festivals-kerala-tourism-kannur-1.7568160 (Accessed: 5 April 2025).

P.V.V. Swamy, G. (2015) Lesser-known facts about Kottiyoor Temple From Pvvg swamy. Available at: https://indiagoodmorning.wordpress.com/2015/09/09/lesser-known-facts-about-kottiyoor-temple-from-pvvg-swamy/ (Accessed: 3 April 2025).

Sree Kottiyoor Siva temple, Kottiyoor (2021). Available at: https://kshetradanam.org/sree-kottiyoor-siva-temple-kottiyoor/ (Accessed: 3 April 2025).

Vaishaka Mahotsavam (2025). Available at: https://www.keralatourism.org/event/kottiyoor-festival/61/ (Accessed: 5 April 2025).

 

Author

Aiswarya is an architect and urban planner with a deep interest in the psychological and sensory aspects of spaces. Her writing explores the intersection of architecture, urban environments, and human experiences, focusing on how design influences emotions, identity, and cultural heritage.